Saturday, December 22, 2007

What's in a Name?

What’s in a Name?
( “When from our better (read inner) selves we have too long been parted by the hurrying world, sick of its business, of its pleasures tired, how gracious, how benign is solitude!”)
-----William Wordsworth.
“What’s in a name?....” wrote one respected member recently in one of his humorous posts.
“Everything” he would say; the Shakespeare quote, “That which we call a rose by any other name would smell as sweet”, not withstanding…….i.e. after he reads about my chance encounter with this Sastriji. Let me begin at the very beginning.
She looked cute with a pony tail tied with a rubber band; all of four years old; one tooth missing; grand niece of my friend. We were only too happy to escort her and reach the little girl over to her parents at ‘P’. Her name? Well that’s what this piece is all about.
My wife unlike me is a great planner. Though we usually have our meals before leaving for any rail journey, a four-layer Tiffin carrier packed by her is always a part of our luggage item in the event that hunger should attack us any time. The menu is standardized- lemon rice, curd rice and idlies soaked and smeared with ‘gun powder-gingili oil’ amalgam; papadam and varuval packed separately. This time we shared our coupe with just one other passenger a friendly, elderly Iyengar who we were to learn later was Srinivasa Sastrigal (not his real name), a retired Sanskrit teacher.
“Un per enna? What’s your name?” quizzed Sastrigal bending low towards the little girl sitting beside me. There was no reaction. The girl turned her head with an expression of extreme consternation and yawned.
“This is the problem. The children have pet names, surnames, middle names, name as per numerology, nick names, later maiden names. Bengalis even have a Bhaalonaam, a good name for identification in the outside world.” I volunteered.
“Un per sollumma thaathaakku...” I encouraged. After what seemed to be an eternity she gave out “ Hamsa…Hamsa...” repeating it twice. Sastriji rewarded her with a Parle’s Glucose biscuit.
“What a name!” exclaimed Sastriji. “This name is special. It reminds us all the time about the very essence of our existence”.
“Yes??” I blurted out rather puzzled. “How come?”
Sastriji began in right earnest. When he finished his exposition I felt as though I was still in SIES school attending ‘Shanbouge’s’ Sanskrit classes in the early fifties (fully awake this time).
“Heard about Ajapaajap?” Sastriji continued. “Na japyathe, na ucchaaryathe (apithu swaasa praswaasayo: gamana aagamanabhyaam sampaadhyathe) ithi Ajapa. Meaning, even without japam per se or utterances, mere inhalation/exhalation of ours itself constitute japam which action (without utterances) should be called Ajapam. In Agnipuranam, it is said that through inhalation/exhalation, the Atman enshrined in all living beings appears to utter continuously, silently and involuntarily (anaayaasa) “Hamsa…….Soham” (in reverse)...alternately. Something like what Valmiki was advised to keep reciting mara mara mara which in fact through his non-stop chant turned out to be Ramanama. Similarly, uttering continuously hamsa hamsa hamsaham saham saham turns into soham soham; and this the seers say is ajapa (involuntarily) by your Swaaasocchwaasam reminding us of the underlying esoteric philosophy.
“Ummm.. Now that’s a new one on Hamsa”, I thought when sastriji continued.
uccharathi swayam yasmaath swadeha avsthitha; siva:
tasmaath thathva vidaam cha eva sa evaajapa ucchyathe.

“Taking birth as a human is a rare gift. Be it as it may, we all strive to be with the Atman. There are many ways. One such is being conscious of the Ajapaajap. No matter what state we are in, every breath recites silently ‘Sa: aham or soham” meaning’ I am That. Aham bramaasmi’”
“But why Paramatma be termed ‘hamsa’”? was my wife’s doubt as I took a Glucose biscuit much to her discomfiture.
“Because merger with the Paramatma puts an end to the cycle of Samsaara.”, replied sastriji…………………’Hanthi jeevasansaaram ithi Hamsa:”

“ucchswaasa: cha ni:swaasa: Hamsa ithi aksharadwayam
thasmaath praanastha Hamsaakhya aathmaakaarena samsthitha:

And finally,
Ajapaa naama gaayathri yoginaam mokshadaayini
Thasyaa: samkalpamaathrena jeeva muktha na samsaya:

Thus ended Sastriji leaving us speechless. Little Hamsa who triggered the discussion had gone to sleep oblivious of what went around.

“Arul purivaai……karunai kadale”, hummed my wife the only accompaniment being the rhythm of the wheels on the tracks and some strange sound as the train crossed an occasional bridge.
“Hamsadhwani raagamaa?’ queried Srinivasa Sastrigal with a smile.
“Of course yes. Sa ri ga pa ni sa…… sa ni pa ga ri sa……No ‘ma. No ‘da’ ..Hamsadhwani…. meaning ‘The sound of the SWAN??” said I munching one more biscuit.

Epilogue

Soham. Our breath says it all; every moment; anaayaasa; despite us; So much for the name Hamsa! , my friend’s grandniece, whose real name (itta per) is Seetha lakshmi.
It set me thinking like our revered member Viji posted a story- as to how the supreme God decided to hide the Godhead, the source of all its potential………inside the hearts of every man and woman and child for they will never think to look there.
“Aamaam. Like we say, “Okkalle kuzhanthayai vechundu oorellaam thedinaalaam’”, had the last word……..you know who.
“Isn’t it ironic that in a world of God worshippers, none would recognize God if they see Him/Her/It... eyeball to eyeball. In our present state of evolution if we did recognize Him, we would demand that He performs magic tricks to prove Himself. Others may even demand that He heals someone to demonstrate His worth and authenticity.” I lamented and went back to solve the crossword under the night lamp.

V V R
20 Nov 007

The Bandh

The Bandh
Iyer, whose strong pair of legs walked this earth for ninety-three years, was the kind you love to hate. He was always in a good mood and had something positive to say. Asked how he was doing he would reply, "Things couldn't be better". For him, "Life is all about choices. Every situation is a choice. You choose how you react to situations. You choose how people will affect your mood." The bottom line is "It's your choice how you live your life". Through his brilliant and unexpected ways, he made things happen particularly when others insisted that there were compelling reasons why something could not be done.
Iyer did not begin his career at the bottom rung of the ladder. He began in the basement. A Palghat Iyer, he came to Mumbai when he was sixteen packing all his belongings in a rusty old tin box and indeed boarded at the Olavakkode Jn. with a one-way ticket in hand to GIP Dadar and prayers in his lips. The eldest of eleven siblings, he hailed from a remote village in Palghat, which as per Mr. T N Seshan produced 'cooks and civil-servants'. Iyer proved Mr. Seshan wrong for having equipped with yet another 'C', he became a clerk, a steno and subsequently rose to become the right hand man of a reputed industrialist of Maharashtra (B D Garware; and perhaps the IES officer which S Ganesan refers in his article may recall his association with fond memories) and stuck to Garwares till he retired. Somewhere down the line while still struggling with his Pitman’s Shorthand, he decided to shed that extra growth on his head –the tuft (Kudumai) due to sheer maintenance problems rather than office civility. “When it was so difficult to make both ends meet, where was the cash for Til oil for the tuft?” he would say. His culinary accomplishments would put to shame any house- wife. But his own wife easily out distanced him. "She could at short notice produce seven different dishes", he would say with tears in his eyes, for he lost his wife four years back. “We were in perfect harmony! We both agreed that “Madisaaru podavai” was not a requirement and a five yards saree was good enough for Mumbai’, he would chuckle.
Last year on Aug 15th, he took part in the walkathon for the last time and all his body building exercises at Matunga Athletic Club (MAC) came in handy. He was given the honour of hoisting the national flag at the gathering of the Residents Association, where his son had settled after retirement! Reminiscing his days in the early forties, Iyer was describing in his speech how he got injured protecting his (the then) five year old son from being lathi-charged at Juhu beach where he had gone to hear Gandhiji speak on the 'non-co-operation' movement.
"But that pales in comparison to that unforgettable incident in seventies when I got broken ribs after being thrashed to a pulp and left to die by the striking workers on a dharana, when I went pleading to restore order amongst them" he said.
“What happened?" queried his friends in unison, sipping tea at the flag hoisting ceremony. “Nothing much. I remembered that I had two choices. I could choose to live or die. I chose to live. The paramedics were great. They kept telling me I was fine. When they wheeled me into the emergency room, the nurse asked me if I was allergic to anything."
I said, "Yes." The doctors and nurses stopped working as they waited for my reply. I took a deep breath and yelled, “Bandhs, dharanas and hartals- that's what I am allergic to". Over their laughter I told them " I want to live at least till my son comes from the border area where he is posted". Iyer swooned but survived thanks to the doctors and his own amazing attitude.
I read with a big lump in my throat that brilliant article of S Ganesan here in the Pattar group and I resolved to take on from where Iyer left and try and fill the void left by such great Palghat Iyers with humility and humbleness and of course with the fear in my mind "What if... I do not succeed"? I endorse every word of S Ganesan's article for we have lived through the same. S Ganesan may also know that most of us were perennially on debt from the South Indian Concerns Society/Co-op Bank paying back in installments so that we could remit that meagre amount each month for the sustenance of that distant family at a remote village in Palghat.
Iyer and I have the kind of relationship that I wish every one would be able to experience. It embodies the true meaning of trust, caring, risk-taking and all else that a relationship could embrace in our hurried and harried lives of Bandhs and hartals;(so very nicely brought out by S Ganesan in his article!) I learnt from Iyer that every day we have the choice to live fully. Attitude after all is everything.
I know because Iyer was my father. And we just performed his seventh Masikam.
Yours most humbly,

V V R (A retired Air Vice Marshal)
12th May 2005.

Belief

BELIEF - I thought I would post a fable titled 'The Eagle and the Prairie Chicken' with the BELIEF that it would be received well. I am told that in many Native American cultures, this story used to be told to the young adults just before they left for their vision quest.
“Once upon a time, there was an eagle. She soared and hunted and built her nest high on a mountain fastness and then settled down to sit on her three eggs until they hatched. But a storm approached and she was hungry. Off she went to find food and, while she was gone, the storm hit, her nest was thrown off the side of the mountain and two of her eggs destroyed. But by some miracle, one fell unharmed to the ground, safely landing in tumbleweed but unseen by the mother eagle. She returned, mourning her children.
On the ground a prairie chicken was returning from hunting. The storm had overturned her nest, too, scattering her eggs everywhere. She rolled them all back in, stumbling over a very large egg. Being rather stupid, she figured it was also hers and rolled the eagle egg into her nest. She returned to sitting on the nest and, one by one, the prairie chickens hatched, except for the big egg. She sat and sat and finally the biggest, ugliest prairie chicken she'd ever seen came forth. It was ungainly, with huge wings that dragged on the ground. And it was incredibly hungry all the time. The other prairie chickens pecked about in the dirt, found seeds and insects, and flew around about three feet off the ground. This one, however, couldn't fly, couldn't talk, and couldn't do anything like the others. It was pecked at and pushed around, and it was sickly and felt awful all the time. It took to going off by itself and being miserable alone, dragging its wings along behind it. One day, out in the canyon it saw a great shadow on the ground and, as it looked up, it saw the most magnificent bird flying above it. It swooped and soared, great and graceful. Then it swooped down and grabbed on of the prairie chicken brothers, breaking its neck and eating it as it flew off. The eagle that thought it was a prairie chicken watched all this in fascination. It wanted to fly like that, hunt like that and eat like that! But then it remembered that it had been told always to eat only bugs and seeds - that was the way of prairie chickens.
Immediately, it went to tell everyone about this. Most of the chickens ignored it, accusing the eagle of making up the story. One of the grandfather prairie chickens said, “No, listen to the strange one - it has seen an eagle, a great bird of the sky, one closest to the Great Spirit. Whenever you see that great shadow on the ground, run for your lives, for the eagle likes to eat prairie chickens." But the eagle that thought it was a prairie chicken did not obey. It went back often to the canyon and waited for the eagle to come. It watched it fly and wanted to imitate it. It dreamed of such gracefulness and freedom and power.
Then one day it climbed to the highest part of the mesa, dragging its heavy wings slowly behind, in pain. It stood just on the edge of the cliff and thought, "If I just fall off into the air, I'll fly. Even if I fall to the canyon floor and die, at least for a while I will know what it's like to be free and fly gracefully. It was just about to fall over the edge when it remembered all the things its parents and family and older ones had spoken. You're just a prairie chicken and that's all you'll ever be. Don't try to be something you're not. Just be the best prairie chicken you can be. He hesitated, and then slowly came down from the mesa. But sometimes he'd climb back up, think about flying, and then remember that prairie chickens couldn't fly. As days and weeks passed, it became more and more painful for the eagle to even think about flying. Growing weaker and weaker, one day the eagle that thought it was a prairie chicken died.”
----author unknown (from the collections of my net archives)

It died an earth-bound unhappy prairie chicken because it listened to the wrong BELIEF.
The moral? Well....... Stretch your boundaries and try new things rather than listening to the limitations that others have put on themselves. For 'As a man thinketh, so shall he become'
Man, alone, has the power to transform his thoughts into physical reality; man, alone, can dream and make his dreams come true.
Napoleon Hill
(1883-1970, American speaker, author, "Think And Grow Rich")


V V R
18th July 06

Paanchajanyam

Paanchajanyam

Dear friends,
While trying to catch up with my pending mails, I read that wonderful post from Sree KVG on ‘weapons of Lord Vishnu’. I love stories and so do the young ones. Hence I address this specially to them.
Dry philosophy seldom appeals to the human mind. But in the Bhaagavatham, even the most abstruse philosophical truths are put across by means of stories and legends. This perhaps is the secret of its popularity among all age groups. The very fact that it is a Purana proclaiming loud the truth that it is not an esoteric text meant for a select few but a sacred scripture meant to bring within the reach of all including householders, the peace that passeth understanding makes it even more appealing.
Paanchajanyam?? The conch that Vishnu holds (Vishnunaa vidhruta: kare Paancha Janya namostute), we say in our daily pooja. But thereby hangs a tale!!
What started for Krishna as a task of fulfilling gurudakshina to his preceptor Sandipani, led him to the acquisition of a conch. Krishna’s and Balarama’s stay at Gurukula had come to an end. As was the custom the brothers asked guru Sandipani what they could do to please him: how best could they pay their Gurudakshina.
“Rama, Krishna, I need nothing. But since you insist, my wife and I may as well let you know a sad story which has lived with us ever since. Long time back we went to Prabhasa with our only son. There while bathing in the sea, our son got drowned and we lost him for ever. If you can bring him back to us alive that shall be the greatest service you can do for us. I am asking you to do a difficult thing. But we have been told about the many wonderful deeds you have performed in Vrindavan and so I have hopes of your being successful in the task that I am setting for you.”, said Guru Sandipani.
“Well. So be it. With Guru’s blessing what is not possible? Said Krishna and Rama.
Taking leave of the old couple they reached Prabhasa. They sat on the shores of the sea for a while. Seeing them the Lord of the oceans came to pay his respects to them.
Krishna said, “May you be good. But then if you really want to please us return to us the young boy whom your waves swallowed years back. The boy is the son of our guru Sandipani. We owe him a promise. We need to restore their son to the old couple. Please let us have the boy.”
“Krishna, my Lord, I am innocent. It is not I who took him. There dwells under the sea an asura by name Panchajana. He always assumes the form of a conch and it is he who stole the young son of your guru.” said the king of the ocean.
Krishna promptly leaped into the ocean and soon found the asura. He killed him and opened up his entrails but could not find the boy. Krishna found a conch which was formed out of the body of the dead asura. He took it for himself and from there he went to the city by name Samvani the favourite place of Yama the God of death. Krishna and Balarama entered the city together and standing at the portals of the city Krishna blew loudly on his conch which he called Paanchajanya—meaning born of Panchajana. Yama heard the note of the conch and rushed out to receive Rama and Krishna. After worshipping them he stood with folded palms and said, “What will I have to do to please the Lord of the lords?”
Krishna said” O king of the dead, please do me a favour. We have promised to restore to our guru their son who was drowned in the sea at Prabhasa long ago. This is the dakshina we have been asked to pay and I am sure with your help we can do it. Charmed by his gentle words and at the same time, his commanding voice Yama said,”But certainly my Lord”. Yama then asked his assistants to bring the son of Sandipani.
Krishna took him with them and came back to earth to meet guru Sandipani and his wife. The old man was speechless out of joy. After a while he gathered himself and said “I have been the most fortunate among all gurus and I am sure no one has had such a pleasing dakshina from his disciples as I have been given. With you both as my disciples I have been cured of all malefic which are led by desire. You are great heroes and go home laden with my blessings. Infinite will be the fame that will be yours”
Krishna and Balarama took leave of the old couple and of their companions at the Gurukul and came back to Mathura. Krishna of course had acquired his Paanchajanya the conch- the marine mollusk with a spiral shell----we reverently address and recite the mantra in our daily pooja as we sprinkle the holy water on the devotees.
“Shankhamadhye sthitham thoyam Braahmitam Kesavopari
Angalagnam Manushyaanaam Brahmahatyam vyapohati”

Warm rgds
V V R
26 November 2007

Pandanus Odoratissimus

Pandanus Odoratissimus
“Foxed you? Alright, it is hnIl (Haneela in Sanskrit). Okay! One more clue. It’s a cursed but useful flower. No help? Wait for a while, because thereby hangs a tale”, said this young eleven year old ‘lady’ member of my Ivy League.
Flowers have been part of our culture and heritage since ages. They are used in our daily life for worshipping, religious and social functions, wedding and self-adornment. Yet, Can you imagine a flower debarred forever from being offered in worship? K…….. is a forbidden flower cursed by Lord Shiva for bearing a false witness of Lord Brahma. According to a legend, Lord Vishnu was resting on the serpent couch in the sea of eternity (Ananthasayanam). Lord Brahma, while passing by felt insulted when Lord Vishnu neither rose nor greeted him. Both flew into rage over the question of supremacy. (And you thought only we had the ego problems). The argument prolonged each claiming to be the creator of the other. The heated discussion led to a fight. The Devas were horrified at the intensity of the battle. Ultimately, they rushed to Lord Shiva for aid. On the request of Devas, Lord Shiva proceeded to the battlefield. There in the midst of the battle, Lord Shiva assumed the form of a huge pillar (shaft?) of light. Both Brahma and Vishnu were awestruck by the cosmic pillar (shaft?) of light. Brahma and Vishnu set off to explore the limits of the mighty pillar of light. Vishnu was unable to touch the base; came up and admitted defeat. Whereas Brahma on his journey upwards came across K………flower wafting down slowly with its whiff of fragrance.
When enquired of the flower from where she had come from, K……… replied that she had been placed at the top of the huge pillar of light. Unable to find the uppermost limits of the pillar, Brahma decided to take the flower back to Vishnu to bear witness that he had indeed reached the top of the pillar. Brahma gloated over the defeated Vishnu. This infuriated Shiva. Brahma was punished for telling a lie and the creator was banned from being worshipped. In the same breath, K………. was also cursed that she would never again be used in the worship of Shiva. Thus, K…….. is debarred forever from being offered in worship.
K……… though punished by Lord Shiva for perjury, has long been absolved by us the human beings. The plant as a whole and the flower in particular despite being cursed and debarred for worshipping is being widely used in one form or the other—yes--- Ketaki- it’s another Sanskrit name, Ketaki is also known as "keura" in Hindi. The botanical nomenclature of this plant is "pandanus odoratissimus". In English it is known as umbrella tree or screw pine. And we call it, yes --- “Thaazham poo”. Rings a bell now?
Ketaki is a densely branched shrub generally found along our Southern coast. The tree is considered a good soil binder. Both male and female flowers are produced on different plants. Our forefathers called the male plants as "Ketaki-viphala". The female plants were known as "swarna Ketaki". Male and female plants together were called "Ketaki dvayam" (a pair of ketaki).
The male fluorescence's are valued for their fragrance. Valuable attar (scent) is obtained from them. The flowers are also used for hair decoration. Flowers are used for extraction of "kewda attar, kewra water and kewda aromatic oil”.
"Kewda attar" is one of the most popular perfumes extracted and used by us since ancient times. It blends well with almost all types of fancy perfumes and is used for scenting clothes, bouquets, lotions, cosmetics, soaps, hair oils, tobacco and agarbatti.
All the parts of the plant have tremendous medicinal values. The roots are used as anti-septic. The kewda oil considered as stimulant and antispasmodic is useful in rheumatoid arthritis.
“So much for the Thaazham poo. (jhokg+)” and the kid ran off.
So when some of my friends begin their disquisition on the terrible state of the world with the timeworn, “You know, kids today are . . .” and go on and on, sharing vague notions of the terrible state of teens and young adults, based on watching the six o’clock news rather selectively, or who just want to vent their spleen or inflict their political views on a captive audience like me I feel sad for the kids. On the other hand, on few rare occasions, when I ramble from one engagement to another, and I find myself sitting next to some kids who’re quite talkative, I find it often a pleasant experience for me because I’m an inveterate people-watcher. I learn so much by watching and listening to the people I meet and see every day, hearing stories of sadness and others of delight, fear and joy, and others that would rival those on popular TV shows.
No, I don’t despair about kids today.
If you are looking for any lessons here, the obvious one is “Perjury and lie (then or now) is fraught with serious repercussions.” But in a lighter vein, the modern version seems: “what is good for the goose need not be good for the gander” (I believe that the original phrase was, "Sauce for the goose, sauce for the gander", or some such.) or ‘What is taboo for the Gods could be quite acceptable to the mortals.”


V V R
9th Feb 007

Parishechanam

PARISHECHANAM

Prologue
(“Thai poranthaal vazhi porakkum” is a saying known to almost every household in South. How true! Whew!! Last month has been particularly hectic. What with all those Poonals, Gruhapravesams, Kalyanams, and Sapthaahams each followed by a feast, we (read ‘I’) haven’t found the need to cook any more at home. On these special occasions I make the most of the opportunity by latching on either to the cook or the priest (Vaadhyaar) not necessarily in that order. So it was last week, I got sandwiched between a keen youngster and this highly learned scholarly Vaadhyaar during a sit-down-on-floor lunch.
“Why do we do this Parishechanam, sir?” asked this youngster struggling to fold his legs, thanks to his tight stone-washed Jeans!
I pretended to concentrate on that initial ‘drop’ of Paayasam not to allow that to mix with Paruppu which gets served in a hurry on the plantain leaf.
“Parishechanam???....This sprinkling of water? Oh! It is to keep the insects and ants away from your leaf.” volunteered another young one. That was followed by a loud laughter.
“………..amrutatwaayaa. May be we could get to know the significance from the erudite scholar Vaadhyaar himself after lunch” I suggested in that practised tone of issuing words of command in Parades during my soldiering periods.
All went quiet.)

Cut to Vetila-paakku session later

The next few minutes of explanation from Vaadhyaar held the audience spell bound. The discussion went off something like this. Hopefully I got him right!
“There is actually philosophical significance to the parishechana and prANAhuti mantras.
1) Parishechana: After we sit down for our meal, we say the mantra:
Satyam tvartena parishinchAmi (O Food! You are True. I encircle you with divine righteousness.) and we circumambulate our food with a sprinkling of water. This sprinkling of water is known as "parishechana". At night, this mantra is 'Rtam tvA satyena parishinchAmi', transposing the 'Rtam' and 'satyam'. "Satya" means that which is real or true. "Rta" is a notion of the Divine Law or moral principle. The term "Rta" is often found in the Rig Veda, and it is from this that the idea of "dharma" later evolved.
From this we can gather that the parishechana mantra is sort of a formulaic "protection" for the food we are about to eat.
2) PrANAhuti -- the offering to the vital breaths: The next step is the part of greater philosophical significance. Recall that in the Vedic tradition, every act eventually becomes an act of worship, an act of recognition of the pervasiveness of the Supreme Brahman and Its power. When we eat, we nourish our bodies. Food is therefore essential
for bodily sustenance. Within our body is the "ana" or vital breath. The "ana" has five activities or "prANa-s". The five prANa-s represent the various bodily functions that are
critical for survival. They are considered a manifestation of the power of the Supreme in the bodily plane.
[It is almost a universal cultural idiom to recognize breath as the vital force
behind life. In English, when someone dies they are said to have "breathed their last". In Tamil, the word "ushir" or "uyir" can mean both breath and life. ]
The idea is that by first making an offering to the prANa-s, we pay homage to their life-giving power by virtue of their performing the bodily activities that are crucial to our survival. In this way, this ritual recognizes that not only is food important to survival, but the very bodily functions that we take for granted are essential, and we
owe all of this to the Supreme, who sits as the superintending power behind all bodily activity, no matter how mundane.
The vital breaths or "prANa-s" are five in number. The latter four are derived from the first. They are: prANa -- the principal breath
apAna -- responsible for excretory activity
vyAna -- responsible for circulatory activity
udAna -- respiratory activity
samAna -- responsible for digestive activity
This act of thanksgiving to God who through these bodily functions sustains life is done by saying the following mantras, and eating a little bit of rice and ney (ghee) without chewing it (because, after all, the food is an offering, not meant for personal consumption):
om prANAya svAhA
om apAnAya svAhA
om vyAnAya svAhA
om udAnAya svAhA
om samAnAya svAhA
om BrahmaNe svAhA

om brahmaNi ma AtmA-amRtatvAya
The last line means, "May my self be united in Brahman (the Supreme), so that I may attain immortality."
Eating, then, is a profound act of worship which sustains the body so that we may further worship Brahman. Before and after eating the meal, water is sipped, once again with a mantra. The rishis of yore found this aspect of the ritual so important that they mention it in both of the largest Upanishads, the Brhadaranyaka and the Chhandogya, in virtually identical terms: Realized people, while eating, do as follows: before and after their meal, they "dress up" the prANa with water. The prANa receives clothing in this manner, and does not remain naked.
-- Chhandogya 5.2.2 & Brhadaranyaka 6.1.15
OTHER DETAILS
First you address the food "Namaste Anna. AsmAkam nityam astu Etat"
1. Om Bhurbhuvasuvaha: Sarva sAdhArana Prokshana Mantram for purifying the
food
2. Satyam tvA ruthEna ParishinchAmi: Here the food is addressed as satyam.
I encircle you with 'rutham'. These two words are often used in vEdAs. For eg. Brhma Yagnyam etc., In the evening the address is reversed.
3. amruta upastaranam asi; Be a 'lining' to the amrutam (i.e. the food)
4. amruta abhidAnam asi: Be a 'lid or cover' to the amrutam. (At the end of the meal)”

“I am not quite sure”, continues Vaadhyaar “why ‘clothing the prANa’ with water is so important, but both Sankaracharya and Ramanujacharya write that meditation on prANa having water as its garments is very important. It does make some sense, however, from other angles. Water is a purifier and drinking water before and after (Acamanam) is a purifier and sustainer of the body. Furthermore, the yoga shastras recommend that we eat food to fill only half our stomach; one half of the rest, i.e., one quarter of the stomach we should fill by drinking water. The rest should be air. This is supposed to be the ideal proportions for spiritual and bodily health. The mantras recited when sipping water before and after imply this as well:”
AmRtopastaraNam asi -- Oh water! You are the seat of immortality.

“In continuation now we will see Chandhogyopanishad.

Thath yadh Bhakthan prathamamaagachchEth thadhDhomeeyam!
Sa yaam prathamaam aahuthim juhuyaath praaNaaya svaahEthi!
PraaNasthrupyathi!
PraaNE thrupyathi chakshus thrupyathi!
Chakshushi thrupyathyaath aadhithyas thrupyathi!
AadhithyE thrupyathi dhyous thrupyathi!
Dhivi thrupyanthyaam yath kincha dhousva aadhithyaschaath adhithishtatha:
thath thrupyathi!
Thasya anuthrupthim thrupyathi prajaya pasuBhir annaadhyEna thEjasaa
brahmavarchasEnEthi!

Meaning: The person while eating makes the first offer of annam, and that first offer of annam becomes the oblatory instrument. That satisfies the praaNa. So the eating has to be done as a homam. When he does that at first praaNa gets satisfied. In the satisfaction of praaNa the eyes gets satisfied. When eyes get satisfied the Sun gets satisfied. When sun is satisfied the heavens are satisfied. When heaven is satisfied all those in heaven gets satisfied. When all get satisfied like this the people and the cows etc get the Tejas (halo??) and the power of brahma.

May be in short the offer of food has to be as homam.

My wife with the folded vetila in her hand addressed me thus, “Enna? Veettukku poka udhesam unda illayaa?” Now y (ears) of experience has taught me to recognize the tone and tenor of my wife as an order from Marshall rather than as a suggestion. I gathered my angavastram hastily and moved out not before thanking the Vaadhyaar profusely. I came home wiser.
“We didn’t know there is so much to eating though!” admitted the two youngsters.


V V R
15th Feb 07

Parrot's Oratory stuns scientists

Parrot's oratory stuns scientists

Elders quoting the scriptures often advise us “Nityam Bhaagavatam srunu, Suka proktam” meaning ‘Everyday hear Srimad Bhaagavatam narrated by Suka, (if you desire an end to your material existence)’. Further, the very first Skandhah, the very first Adhyaayah, verse 3 of Bhaagavatam says:
nigama-kalpa-taror galitam phalam suka-mukhaad amruta-drava-samyutam
pibata bhaagavatam rasamaalayam muhur aho rasikaa bhuvi bhaavukaah (1.1.3)

Roughly translated, “O ye devotees, Bhaagavatam is the fruit of the wish-yielding tree of Vedas, emanated from the lips of ** (parrot like sage) Suka and is the nectar of supreme bliss. Go on drinking this divine sweetness till there is only Consciousness left in you.’
(** It is said that a fruit bit by a parrot is exceptionally sweet. Note the pun on the word ‘Suka’ in this verse, which also means in Sanskrit a parrot!)
That sets you thinking doesn’t it? There are thousands of species of birds in the creation of the good Lord. So why this narration from ‘Suka (parrot) mukhaad’?, even granting it is allegorical. Is it because perhaps, parrots are special? Parrots are by far the favourite birds kept as pets. Why are parrots so valued and desired? And what makes them different from other birds? They come in a variety of brilliant colours and sizes, and are known for their intelligence and talking ability.
No other group of birds has the wide range of colours and colour combinations that parrots possess. Their intelligence allows them to understand much about their owners and to get into a lot of trouble exploring things (seen the movie ‘Bill & Coo’?). Parrots can be taught to talk (and even understand), sing, play games and do tricks (an umbrella cockatoo was taught to skate). Many parrots enjoy puzzles and mechanical toys. “They are also great lock pickers and escape artists”, say some bird watchers.
Want a bit of mythology thrown in? Our own God of Love ‘Kaama dev’ who carries a bow and quiver of arrows flies on the back of a parrot. Madurai Meenakshi holds a parrot and bouquet.
I can feel your impatience and you may say, “Alright. Cut it out. So did one-legged Long John Silver the villain pirate in the famous fictional novel of R L Stevenson titled “The Treasure Island” (remember the school days?) carried on his shoulders a pet parrot, but friendly to the lad Jim Hawkins.”
Yeah? But it is another thing when in this modern era ‘Parrot's oratory stuns scientists’
Read it all @ http://news.bbc.co.uk/2/hi/science/nature/3430481.stm
By Alex Kirby BBC News Online environment correspondent

Don’t say I cooe (e) d.

V V R
12th Feb 007

PATTAR AND THE PROFESSOR

PATTAR AND THE PROFESSOR

(Adversity & prosperity never cease to exist. The adornment of great men’s minds is to remain calm under both.)
-Tirukkural-12:115.

It was one of those Sunday mornings when every thing seemed to go at an easy pace. I picked the newspaper from the doorstep and settled down when the phone rang.
“Hello”. I said.
“Hello, uncle! Shankar here from J…….” said the voice at the other end.
“O hello Shankar. How are you?”
“I am fine uncle. I thought you should be the first person to know that I have passed my C A Exam in the first attempt!”
“Congrats, Shankar. So when are you sending me the sweets?”
“Only, if you come here. Thanks a ton uncle for all that help on ‘Cash Flow/Fund flow lessons’. We all miss you, uncle.”
“Say hello to dad and mom”, I said and replaced the hand set.

Shankar is the second son of Prof. K……., the then HOD faculty of XYZ…….. Engg, at one of the Colleges of Engineering at J………. Let me call him ‘K’. Soft spoken, suave, elegant and urbane, he is a walking, talking computer with phenomenal memory. Always well dressed, he loved to flaunt his dark RayBan glasses like M G R almost as if it was his trade mark fixture born with him. His first son D….. an eminent engineer is married and well settled in USA. His first daughter, P……. an accomplished vocalist too is married and well off. Another daughter G…….afflicted by juvenile arthritis must have settled too.
“And now the naughty Shankar about whom the professor was so much worried has made it good after all.” I said to myself after the phone call. Then like an avalanche my memories flashed back to those old days at J……… when fate brought me close to this person.

CUT TO J………… DAYS

We had just moved into R…….. a civil area and getting to know our neighbours. My daughter meanwhile had found a willing and accommodative friend in Shankar who lived opposite our Govt-hired-Bungalow. And as always, the children hit along very well indeed even before the elders could say ‘hello’ to each other! Unlike my Sahadharmini, I am an introvert and take a long time before I break the ice with strangers. My in-laws too from Mumbai were there to help us settle down. And we gossiped, laughed and watched the world pass by from our verandah which provided a beautiful view. Every morning, the Engg. College bus meant for the students would stop at K’s door step. It will wait for him to get in and settle at his window seat. His wife would hand over his Tiffin-set and wave him a fond ‘bye’. In the evening, just prior to dusk the lady would take the car out to pick up K. Sooner he arrived, a ceremonial tea and biscuits session would be laid on the lawn. This was followed by a brisk walk by the couple taking their Alsatian out. This was a routine executed with clock work precision each day.
“Such loving couple”, commented my M-in-L.
“Must be the effect of Samasaptamam”, put in my F-in-L.
“Enna…. You could take a lesson or two from them!” my Sahadharmini volunteered some free advice for me.
“He must be either a stingy fellow not to use his car or he wants his entire family’s service at his beck and call to loll in luxury like this” I protested.

Our next door neighbours were Shekhawats. They were merchants and very friendly. Their son Rajiv is a gem. He was in the first year of Engg. He would speak about K with rapturous admiration. He was all praise for K.
“Prof. is too good, uncle. None of us ever misses his classes. He makes things so easy. He knows by-heart the entire Electrical Machine design book. He would always ask one of us to come to the board and solve the problems. He would dictate notes extempore. Those notes are better than any guide available in the market.” And the ravings would go on and on about the Professor.
I finally decided to take the bull by its horn. Whenever I did, I had that uncanny knack of landing up in thick soup. This time was no exception.
“If Mohammad does not go to the mountain, let mountain go to Mohammad”, advised my F-in-L.
So I decided to pay a courtesy call on K’s that evening along with my wife. And I never knew that this visit would change my attitude towards life totally. When we landed at their gate, they were about to go for their usual evening walk. Their Alsatian dog Lassie barked furiously.
“Namaskara! We just moved in…… across the road, in fact”, introduced my wife.
“Yeah, my son Shankar told us. Air Force- aren’t you? ” queried Prof. K
“Yes sir,” I said extending my hand expecting a warm hand-shake.
BUT K WOULDN’T JUST SHAKE MY HANDS!!!.
I was upset and felt insulted and got ready to find an excuse to go back.
“Won’t you come in?” that was Madam K as if making amends.
“Please do. My wife makes the best filter coffee in this area. Ha Ha Ha”, said K.
“No thanks. Some other time may be. We just wanted to say ‘hello’. More over, it is time for the Municipal water tank to arrive”, I said irritably and departed.
We reached home in no time.
“So, how are K’s?” queried M-in-L when I came home.
“Very rude, snobbish, and uppity. No class! Amma.” said my wife angrily. She went in to make some coffee for all of us. This was perhaps one of the rarest of rare occasions when we both agreed on a view point.
“Yeah? Can’t believe it. They looked alright to me”, said my F-in-L.
“But Appa, the guy did not have the courtesy to shake hands when I extended mine to him”, I complained to my F-in-L.
“How could he have Appa?”, that was my daughter peeping over her Enid Blighton’s Famous Five Novel.
My daughter has this habit of doing several things all at a time. And she is good at pulling the carpet under your feet; a trait she has inherited from her mother.
“What do you mean?” I shouted at my daughter. “And by the way, when elders are discussing something, you better keep your trap shut”
“Appa. You keep telling me things. Now it is you, who do not ‘look beyond the tip of your nose’ as you often say!” She was serious this time.
After a long pause she said, “Shankar’s dad is BLIND in BOTH EYES! Happened long time back. Some ‘retina –betina detachment’ - so said our friend Shankar. So uncle couldn’t have seen your extended palm for a hand- shake. You see?”
That was my daughter 3 feet nothing teaching me a lesson in human behavioral science.
The Tsunami came crashing on me. My legs gave way. There was this uneasy silence in the room. Time stood still, until my wife gave a call: “Enna…… coffee is ready. Vaarungo.”
“No thanks”, I said haltingly. “I shall grab that filter coffee with K’s after all”
And I trooped out to ring his door bell at “Anukampa” one more time.

Epilogue

(Hard things are just put in our way, not to stop us, but to call our courage and strength)
-Anonymous.
(Happiness always looks small while you hold it in your hands, but let it go, and you learn at once how big and precious it is”
-Maxim Gorky.
I was to learn later in bits and pieces from madam S…. (Mrs. K) this incredible story.
It had been almost five years since K, fifty or so then, became blind. Due to a medical misdiagnosis he had been rendered sightless, and suddenly thrown into a world of darkness, anger, frustration and self-pity. Once a fiercely independent man, K now felt condemned by this terrible twist of fate to become a powerless, helpless burden on everyone around him.
‘How could this have happened to me?’ he would plead, his heart knotted with anger. But no matter how much he cried or ranted or prayed, he knew the painful truth that his sight was never going to return. A cloud of depression hung over K’s once optimistic spirit. Just getting through each day was an exercise in frustration and exhaustion. And all he had to cling to was his wife S….
S…was an ordinary Kannadiga housewife. She loved K with all of her heart. When he first lost his sight, she watched him sink into despair and was determined to help him gain the strength and confidence he needed to become independent again. Her rural background had trained her well to deal with sensitive situations, and yet she knew this was the most difficult task she would ever face. Finally, K felt ready to return to his job. The University accepted him with his handicap, but how would he get there? Here was some one used to driving himself, was now to take the bus, but was now too frightened to get around the college by himself. S…. at her old age soon learnt driving and volunteered to drive him to work each day, At first, this comforted K and fulfilled S's need to protect her sightless husband who was so insecure about performing the slightest task. Soon, however, S realized that this arrangement wasn't working - it was hectic, and costly. K is going to have to start taking the bus instead, he admitted to himself. But just the thought of mentioning it to him made her cringe. He was still so fragile, so angry. How would he react? Just as S predicted, K was horrified at the idea of taking the bus. "I'm blind!" he responded bitterly. "How am I supposed to know where I'm going? I feel like you're abandoning me."
S's heart broke to hear these words, but she knew what had to be done. She promised K that each morning and evening she would ride the bus with him, for as long as it took, until he got the hang of it. And that is exactly what happened. For two solid weeks, S…, accompanied K to and from work each day. She taught him how to rely on his other senses, specifically his hearing, to determine where he was and how to adapt to his new environment. Each morning they made the journey together, and S…. would take an auto back home. S… knew it was only a matter of time before K would be able to ride the bus on his own. She believed in him, in the K she used to know before he'd lost his sight, who wasn't afraid of any challenge and who would never, ever quit.
Finally, K decided that he was ready to try the trip on his own. One morning before he left, he threw his arms around S…, his temporary bus riding companion, his wife and his best friend. His eyes filled with tears of gratitude for her loyalty, her patience, her love. He said good-bye, and for the first time, they went their separate ways. Monday, Tuesday, Wednesday, Thursday... Each day on his own went perfectly, and K had never felt better. He was doing it! He was going to work all by himself!

"Sir, I sure envy you.” I said during one of our tete-a- tete.
Professor wasn't sure if I meant it or not. After all, who on earth would ever envy a blind man who had struggled just to find the courage to live?
"Why do you say that?” he asked.
"It must feel so good to be taken care of and protected like you are.” I responded.
"What do you mean?" K asked
"You know, every morning standing across the corner watching you when you get on the bus. S…. makes sure you cross the street safely and she watches you until you enter your bus. Then she blows you a kiss, gives you a little wave and walks away. You are one lucky guy, sir." I answered.
Tears of happiness poured down K's cheeks. For although he couldn't have physically seen her, he had always felt his wife’s warm presence, he later said.
“I am lucky, so lucky, for she had given me a gift more powerful than sight, a gift I don't need to see to believe - the gift of love that can bring light where there had been darkness.” Then he sprang a surprise. As though pre-planned madam K brought his violin.
“It’s only last two years he has been practising”, said madam K politely.
And he played a beautiful tune for me.
“Enri?..... Gothaa?.. Enu raga?.Can you guess the raga?” he asked.
“Gothu saar gothu. Ummm…. Panthuvaraali na?” I replied.
“Boy you are ok”, said my friend Professor K…….approvingly.

From then on I never failed to stop by at his residence “ANUKAMPA” to listen to his playing violin as I savoured the filter coffee of madam K.

V V R (a retired Air Vice marshal)
24th Jun 2005

Pattar, an Aero plane and the Silver Peg Measure

Pattar, an Aero plane and the Silver Peg Measure
(This is dedicated to our men in uniform in different parts of our great country who in their own quiet way are contributing enormously every day to the cause of humanity and making us proud of our lineage)
PROLOGUE:
(The first Secretary of Canadian Embassy in an interview on NDTV 24X7 on the night of 17th Jun 2005 said that it was a miracle how his wife who was perilously holding on to her dear life got saved from a deep ravine by Indian Air Force Helicopters. The couple was on a trek through a dense jungle a few kms away from Dharmasthala and Kuke Subrahmanya when the lady slipped and fell into a deep and narrow gorge. The weather conditions were not conducive to any rescue operations either.)

The Canadian connection with IAF rang a bell somewhere and my own memories flashed back almost 40 years ago when our gallant men in uniform (at least to my humble mind) did create a history of sort. But let me begin at the very beginning.
Ever since I can remember, I have been fascinated by aero planes. The reason was that except hearing some occasional distant drone or seeing some smoke trails in the sky (which later I knew as ‘jet-trails’) I never saw this mysterious machine from close quarters until the age of ten. That when I saw one for the first time, it was a beautiful metallic toy from Benares which my grand parents gifted me sooner they returned to the S……village, Palghat after their Kaasi Yaatra. Dismantling and re-assembling this craft became a magnificent obsession nay, an escape from ennui for me. I always wanted to become an engine driver. But then it was before I got this toy. My grandpa who was an expert astrologer used to comment rather disdainfully, “This brat will go out of our hands”, (meaning I will not be that traditional kutti vadhyaar). “With his Kujan (Mars) in swakshetram, vargottaman, unblemished and, being the Lord of 10th house, this boy is fit only to learn ‘Kalarippayatthe’-(the famous martial art of Kerala) and nothing else”. He was not far off the mark for I enlisted my self in the Pattaalam to become a professional soldier with no regrets what so ever. I think it was 1967 when I heard this unusual story being related in the bar by one of the sober officers. It went something like this in his own words :
“It was late 60’s and I, a subaltern was posted to P…... One of my secondary duties was the portfolio of Bar member (in-charge of the liquor cellar). At every station I would be handed over this duty. Why? Well, I being a tee-to taller qualified admirably for the post. I could not recognize one drink from another, and hence the cellar would be in safe hands. That’s why! I totally depended on Gomez (not the real name), the expert barman in-charge at P….. while making arrangements for station parties; and need I say that every party turned out to be a grand success- for Gomez never let me down!
There was never a dull moment for me in the Mess, for I was also in charge of accommodation. One afternoon, the President of the Mess Committee (PMC, normally a senior officer) summoned me and barked his orders, “Boy, we are informed that a team of officers and men from the Canadian Air Force will arrive here soon. We are to accommodate them in our Mess. Make sure that the rooms get spruced up. Now get cracking” This meant lot of work for me in the squadron and in the mess. I wondered why the visitors had to be in our Mess. But then there is this unwritten tenet in Pattalam “Junior officers are only to be seen and not heard!” So I got busy arranging things and spoke not a word. My squadron mates always pulled my leg, ‘Hey, You don’t drink, you don’t smoke, and you don’t w…..’ and the list of minor and major vices went on. ‘Then what do you do man for a living? You are a real square peg in a round hole!’ My Squadron Commander always came to my rescue saying, ‘But he is a good spanner’- (meaning an euphemism for an excellent techie). ‘He keeps your birds air-worthy, boys-don’t forget that’
We learnt that our govt had agreed to give away one LIBERATOR aircraft to the Canadian Air Force museum. This workhorse of WW II vintage had long stopped flying, biding their time to be finally written off as scrap. Under the situation, the squadron had its hands full to meet the real challenge of preparing one aircraft airworthy for the Canadians.
Cut to the Tarmac -The team from Canada was a huge contingent of men, material and machinery. They tumbled out of the giant transport aircraft and were welcomed by the Station Commander. Later, they were ushered into their respective rooms in our Mess. Next morning a meeting was held. The Squadron Commander asked them as to when they would like to go for their familiarization sortie. On hearing this they were shocked out of their wits. They had come fully prepared for a stay of at least a couple of months. They had never dreamt of flying this extinct bird all the way back to Canada. Their plan was to dismantle the aircraft, only to be assembled later at the Canadian museum. And here, they were being offered a fully airworthy aircraft with a choice to fly straightaway. Anyway, like all aviators they too were happy and thrilled at the prospects of actually flying the aircraft back to Canada.
However, on their specific request they continued to stay for a couple of weeks. Later, at a formal ceremony, the aircraft was handed over to them, followed by cocktails in our Mess. With Gomez at the helm of affairs, the party went off very well. Quite a few free and frank discussions got underway over the drinks. I was getting restless. For once I thought it would be better to get drunk like others than remain sober! All because every Canadian visitor without exception discussed about the usability or rather the non-usability of the “flushing system” of their attached toilets in their rooms. It was a fact that many of the flushes were inoperative. The PMC, usually a man of no few words gave me a mere stare, which spoke volumes and I thought the matter ended there. But more surprises were in store. Speeches were made. Mementoes were exchanged.
The Canadians had pre- planned to give us a memento specially made and flown in from Canada based on a specific request from their team at P…... Many messages were being exchanged by them at night between their Canadian Air base and P….in India using our W/T channels (Wireless Telegraphy).
Their memento was a unique peg measure for pouring liquor-- all in silver, shaped in the form of an English commode with a flush tank, a chain and the plumbing that goes with it. All one has to do is to pull the chain; and presto a peg measure of whisky will pour into the glass held underneath with the familiar gurgling sound of the flush. At the bottom was this inscription.
“You techies can sure maintain a LIBERATOR but not your Johnnies!”
Far from treating it otherwise, this perhaps was one of the finest compliments we techies could receive on our competence to keep our flying -machines air worthy. Gomez had the honour to receive this memento- the Silver Peg Measure”, concluded my colleague.
I couldn’t agree with him any less!
This memento may still be occupying its pride of place in P……. Air Force Officers’ Mess Bar.” But as for me, my favourite mantel piece which still adorns our mantel at home is the toy plane from Benares.

EPILOGUE
The Project Light Combat Aircraft (LCA), having taken off from the ground, has done the nation proud. The technical team who made it a success deservedly received accolades from every quarter, thus proving they are second to none. Hopefully, the LCA would soon be inducted in squadron service, where the well-knit Air Force “techies” would, get an opportunity to handle yet another machine. Our men behind the flying-machines are the finest lot and would measure up to any demanding situation to prove their mettle. This is neither an under statement nor a misplaced sense of overconfidence, but a conclusion based on years of experience, as a proud Air Force techie.
Wishing them “Nabhah Sprusam Deeptham” (Gita Chap XI, Verse24) the motto of the Air Force “touch the sky with Glory”

V V R (a retreaded Air Vice Marshal),
20th Jun 2007

Peace invocation

Peace Invocation

Taccham yoraavruniimahe
gaatum yajnaaya
gaatum yajnapathaye
daivii svastirastuna:
svastirmaanushebhya:
uurdhvam jigaatu bheshajam
sham no astu dvipade
sham chatushpade

Om shantih shantih shantihi

Vruneemahe;- we please/worshp/ could even be pray
Tad cham: That Supreme Being. The word cham may also mean the ‘causal being’
Yajnaaya gaatum: (by) singing during Homams Though actually gaatum is in infinitive form, meaning ‘TO SING’ like gaatum ichaami—I like to sing.
Yajnapathaye gaatum: (by) singing for the Supervisor Of Homams (Lord)
Swasthi: well being or prosperity
Maanushebhya: for mankind/humanity
Sham: happiness/fortune (often used in Vedas but very rarely in later language)
Dvipade: 2 legged
Chaturpade: 4 legged
Uurdhvam: upwards ( Like in Sandhyavandanam we say ‘Uurdhvaya nama: and point upwards, adharaaya nama: point downwards. etc
Bheshajam: Aushadham/Medicinal (plants/herbs)
Jigaatu: here it means ‘grow’ (it is from the root ‘ji’ to conquer)

Gist:
We worship the Supreme Lord for the welfare of all beings. May all our miseries leave us forever so that we may always sing for (to) the Lord and the Lord of yajnams during the holy fire ceremonies. May all medicinal herbs grow in potency so that all diseases may be cured. May the gods rain peace on us. May all the two-legged creatures be happy, and may all the four-legged creatures also be happy. May there be peace in the hearts of all beings in all realms.


V V R
29th Apr 07.

Prayer

Prayer

For me prayer is being in harmony with the universe. When I am in harmony with it my prayers are answered. My prayers are for guidance, wisdom and strength to deal with problems in life--not for specific outcomes. I believe those prayers are always answered, because the act of praying creates the state of mind that I seek. "Prayer doesn't change things: Prayer changes people, and people change things." My prayers are answered every day! The Good Lord allows me to wake up, breath, smell and see my surroundings, and hear all His marvelous sounds. My prayers are always answered, and the answer is always the same: Shanthi-peace.
V V R
Psalm of Comfort
As the deer longs for the water-brooks,
so longs my soul for you, O God.

My soul is athirst for God, athirst for the living God;
when shall I come to appear before the presence of God?

My tears have been my food day and night,
while all day long they say to me, "Where now is your God?"

I pour out my soul when I think on these things;
how I went with the multitude and led them into the house of God,

With the voice of praise and thanksgiving,
among those who keep holy-day.

Why are you so full of heaviness, O my soul?
and why are you so disquieted within me?

Put your trust in God;
for I will yet give thanks to him, who is the help of my countenance, and my God.

- Psalms 42: 1-7

Christian, appropriate for many faiths

Providence

Providence

Dear friends,
I read with misty eyes the wonderful post by Sree KVG reminding us the relevance of Ramayanam to common man. I, from my childhood days have been fortunate to hear this mega epic being narrated time and again by my grandfather, a great scholar who was a well-known exponent of "Kathaakaalakshepam".
To say that those early days had a tremendous impact on my psyche would be an understatement. So I endorse every bit of what Sree KVG has put forth. To this day, when I require comfort from tedium I delve into the Cantos of Ramayanam and derive great solace and find new meanings into my life. Today when my life boat is being tossed in the choppy seas, I attribute it all to ‘Providence’ because I find it most intriguing and inscrutable.

Kindly recall Valmiki's Ramayanam - Ayodhya kaandam-Canto XXII-verses 15 to 30 which gives an insight into how Rama Himself felt about Providence. Rama is about to depart to the forest and He is at His best trying to convince the shell-shocked Lakshman that His own predicament had been brought about by 'Daivasya karmam' or 'Krutaantham' etc viz. Providence. So He commands to His brother, "Krutaantha eva drashtavyah......" and the punch line is
"Sukha duhkhe bhaya krodhah laabhaalaabho bhavabhavo. Yasya kinchit tathaa bhootham nanu daivasya karma tathu."(verse22).
(meaning, joy and sorrow, fear and anger, gain and loss, birth and death, and whatever similar experience comes to an individual, that is unquestionably the work of Providence)

He further goes on to say, "rishayoh api ugratapasah daivena abhi prachodithaah" (meaning ......strongly impelled by destiny, even sages are led astray…...by anger abandoning their strict regimen..)

Reading these helped me to accept things stoically. So like some one said, I 'take no thought for the morrow, for the morrow will take thought for the things of itself. He that feeds the ravens, and clothes the lilies, will never suffer me to famish nor to be naked'

My dad used to compare the providence to 'Kaala chakram'. His story goes that a certain king being taken prisoner, was bound in chains, and dragged along at the chariot wheels of his conqueror. As he went along, he kept looking at the wheel, and shedding tears—looking at the wheel again, and lifting up his eyes and smiling. The conqueror turned and said, "Why are you looking at that wheel?"
He said, "I was thinking, such is the lot of man; just now I was here; now I am there; but soon I may be here again at the top of the wheel, and you may be grinding the dust."

Why Providence is like a wheel?; because sometimes one part of the wheel is at the top, and then it is at the bottom. Sometimes this part is exalted, and anon it sinks down to the dust. Then it is lifted to the air, and then again by a single revolution it is brought down again to the earth. So it is with our life. Sometimes we are in humble poverty, and hardly know what we shall do for bread; anon the wheel revolves, and we are brought into the comfort of wealth; our feet stand in a spacious room; we are fed with sumptuous food; we drink of a cup overflowing its brim. Again we are brought low through affliction and famine. A little while and another page is turned, and we are exalted to the heavens, and can sing in praise of the good Lord. I have no doubt many of you here have experienced a far more checkered life than I have, and therefore feel the same.

'In a wheel there is one portion though that never turns round, that stands steadfast; and that is the axle", my dad would say. "So in God's Providence, there is an axle which never moves. So son, here is a sweet thought for you! Your state is ever changing; sometimes you are exalted, and sometimes depressed; yet there is an unmoving point in your state. What is that axle? What is the pivot upon which all the machinery revolves? It is the axle of God's everlasting love toward his covenant people. The exterior of the wheel is changing, but the centre stands forever fixed. Other things may move; but God's love never moves: it is the axle of the wheel; and this is another reason why Providence should be compared to a Kaalachakram”.

Hasn’t some poet said?

"Here He exalts neglected worms
To sceptres and a crown;
And there the following page He turns,
And treads the monarch down."

"Taqdeer ke kalam se koi bach na paayega, betaa", he would remind me.
That to my mind is how apt and relevant Ramayanam is: “Daivam hi thathaa prabhaavam…” (Verse 30).

Warm rgds
V V R
16th Sep 007

Peer Pressure of Different Kind

PEER PRESSURE OF A DIFFERENT KIND
("There are many ways to measure success; not the least of which is the way your child describes you when talking to a friend.")
----------Unknown)

Prologue

There is no greater innocence on the face of this planet than children. Likewise, there is nothing more marvelous that one can do than affirm the innocence of children. And if there is one striking difference between the present and a generation or so ago, it is that affirming the innocence of children is what everyone a generation or so ago delighted in doing. Adults delighted in the endeavors of children, and were eager to affirm those small creative endeavors of children. If my child drew a picture of a flower or a president or a crow, that picture could be shown to any adult, who then paused to show their appreciation and admiration of the child’s artwork. It is a striking thing about children that a little affirmation goes a very long way. It was not a long ago—indeed, it was so even during my childhood —that children benefited not only from the love of their parents, but also from the public trust. The story which I wish to relate concerns just this aspect (viz. in italics above).

Cut to 5 years back: to the daily morning scenes in front of our house just prior to the assembly at the Primary School opposite

If you could have predicted even once what (now late) Pallipuram Ramasastrigal Venkiteswaran Iyer (whose strong legs walked this earth for 94 years) would do under a given circumstance, you might either be a great astrologer like 'Padur Panickers' or a great dooradarsin/Antarjhnaanin. Simply put.. Iyer was unpredictable like our share market!!. But then he thrived on this very quality (for my friends and I with all our theoretical knowledge of problem- solving, thanks to our superficially acquired management qualifications) haven't been able to emulate even an amsam of Iyer's practical wisdom.

"Children today live in a different era. It is an era of lost innocence. On the one hand, children have been told not to trust any adult who is a stranger. This is understandable, of course, as parents protect their children from harm. But there is a fundamental loss that occurs, in that children no longer enjoy public affirmation in the way that they did once upon a time. No adult wants to smile at a child or compliment the child, lest this be taken as an untoward advance by the child’s parents. The irony here, though, is that just as nothing replaces the affirmation of parental love, it is equally true that nothing replaces the affirmation that comes from the public trust." lamented Iyer one day.

Arun Bhatt (the hero of our story) was all of 4 years, impish but smart; seemed happy to go to school (UKG class??) until......this scene on one wintry Marghazhi Monday. Iyer was plucking flowers from our garden for his daily pooja a ritual he meticulously followed and never delegated to any one. As an added attraction, he got to watch all the tamasha that went on…. wailing kids….angry parents…..cajoling grandpas ......servants on cycle…..kids alone with lost looks ……....ayahs on foot dragging the reluctant kids ...et all till the gong went off at school. Total silence prevails thereafter and suddenly a chorus of ‘out of tune’ prayers follow ....what could best be described as cacophony.

For the past 3 days though Arun would have nothing of that. He simply refused to go to school. His mom a sweet looking helpless lady of 30 odd was getting tired. She had to resort to the use of the last weapon in her armory of 4.. saama, daana, beda, danda. That's when Iyer decided to intervene.
"enriii? Enaakithu ammaa?' Iyer to the lady Sumati Bhatt.
"Nothing uncle. Raising a child has become exhausting and exasperating, “she replied. Arun decided to oblige his mom that day and went quietly inside the school premises. The
lady and Iyer got talking... sort of walk the talk...
"Yeah. But parenthood has been the most gratifying experience of my life. For the busiest of us...the most remote of us...for the most disgraced of us, parenthood is the essence of life. It will remind you of the treasure of the little children in our midst.” Iyer reminded Sumathi.
"True, Thaatha! But this boy of mine...............what to say?.............."was all I could hear of Sumathi because they went out of range. Another 15 minutes would have been spent in further discussions; Iyer and Sumathi parted company. I never gave the incident another thought.
Next day, at 07.55 A M we saw a strange sight. Iyer was carrying Arun's bag, water bottle and tiffin box, escorting the child to the school. The old man waved to the child and said, "tata". Arun happily went inside the school. No sign of Arun's mother though that day.
A few minutes later when Sumathi met my wife at our gate bargaining with the vegetable vendor, their dialogue went something like this:
"Iyer Thatha: he is an amazing old man.", Sumathi cooed happily. "You know Arun did not make any fuss today. He went off to school happily", she said.
"Yea... I saw that.. What was it all about? How this sudden transformation?" my wife asked inquisitively putting some beans on the scale because the vendor was getting impatient.
".........You see aunty, Arun was becoming impossible and has been complaining for the past 2 weeks or so" Sumathi started.
"What about?" my wife asked.
"Peer pressure......Some of his very close friends were teasing him.......saying they all had their wonderful grandpas or grandmas to escort them. They had grey hair, some carried even walking-sticks, held their bags with fondness....gave them éclairs. And Arun didn't have a grandpa here. He said unless I arrange one grandpa he may not go to school as he would not like to get taunted any more. Now tell me aunty, where could I go for a grandpa or how do I meet his strange demand?" Sumathi took a long breath and continued. "And surprise of surprises, Iyer was at our door steps this morning volunteering to escort Arun. My husband was in tears and I just managed to hold myself. That's it"

So we knew now where Iyer had disappeared early in the morning. But the next day's experience for Iyer was even stranger as related by him later to us.
Revealed Iyer, "At the gate, Arun gave me an éclair chocolate. Then he said, 'Thatha! This is because you may not be carrying one. Now you give me back the same like other thathas do'”. That morning Arun asked Iyer to stay longer in front of the school, saying "Thatha let all my friends see you. Meena and Rahul are yet to come. Hold on. Let them see that I too have a thatha who is escorting me and gives chocolates."

Mercifully, those two days were enough for Arun to show his friends that he too had a grey haired Thaatha who escorted him, wielded a stick and fondly carried his bag. Iyer and Arun became thick as thieves.

EPILOGUE

“Clearly, children have the ability to reach deep into our brains as well as our hearts." said iyer later. "As your child gets older, he'll start keeping more of his emotions hidden, partly because of peer pressure and partly because the toddler method of expressing every passing feeling can be exhausting.' Iyer laughed.
"Some kids are very confiding and will tell you everything, while others are by nature more likely to keep things inside. But as long as you're there when he needs you and are ready to listen, love will still flow in two directions. So Arun and I are friends", Iyer laughed again.
Their friendship continued for over 2 years. But a few days before Iyer's death Arun then 6 years old and in 2nd class was chatting with Iyer.
"Thaatha, how long do you want to live?" Iyer told him, "well I think I want to live to see you graduate from high school." The boy licked on his cream-cookie and seemed pensive for a few minutes. He asked Iyer how old he was now. Iyer responded, "I am 94." He looked at him and offered him the other half of the cookie. Then he said very astutely, "That means you have to live to be at least 103 years old; I think you really should wait until I finish with college. Maybe by that time someone will figure out how people can live forever." Yes, that came out of the mouth of a child. He continued to lick the cream and share the cookies with Iyer. Tears filled Iyer's eyes. A week later Iyer breathed his last.
"I just became a grandmother six months ago. I am looking forward to a conversation (with my grandchild) like that one you overheard" said Ambujam mami our neighbour with moist eyes when I related to her this incident.
How do I know so much about Iyer?
No marks for guessing. You are right. Iyer was my father. Now I wonder whether Arun Bhatt was the hero of the story after all or…..??

(There may be some doubt as to who are the best people to have charge of children, but there can be no doubt that parents are the worst.)
---------------George Bernard Shaw)
Warm rgds
V V R
22 Dec 007

Thursday, December 20, 2007

Awareness : Vipassana

AWARENESS: THE KEY TO SPIRITUAL GROWTH

Apropos of the write up on the above by many based on the Buddhist tenets, I thought I may as well share in brief my own views on this topic per se based on my visits to Dharamshala, Tawang, Tenga valley,Bomdilla and the like during my service career. SVS hits the nail right on its head when he says that Buddhists believe that, I quote, “Awareness is at the heart of Enlightenment and ultimately leads to it. That is why the Buddha and others stressed the importance of mindfulness practices; being aware of your breathing, of your eating, of your walking, of everything that you do at all times.” unquote.
In fact, “Awareness and equanimity to avoid craving and aversion” is the central theme of VIPASSANA Technique—which when practised together lead to liberation from suffering. It is opined that if either is weak or lacking, it is not possible to progress towards that goal. Both are essential, just as a bird requires two wings to fly. That is seeking to be conscious of everything that happens within, yet not to react to it, understanding that it will change! This they say is what the Buddha called yatha bhuta jnaana dassanaa (the wisdom that arises on being AWARE of reality as it is.)
So when one of the Lamas presented me a book on Vipassana (Rs. 60/- only), I enjoyed reading it. You too would I am sure. The gist?
Vipassana is one of India’s most ancient techniques of meditation (2500 years old) rediscovered and propounded by Buddha Himself as a universal remedy for universal ills!!! At first the technique flourished in India but gradually it became corrupted, lost its efficacy and disappeared from the land of its origin. Fortunately, the neighbouring Burmah (Myanmar?) preserved the original form of Vipassana through out the millennia.
Vipassana is a Pali word meaning insight, seeing things as they really are. It is not a blind faith or philosophy and has nothing to do with sectarian religion. Instead, Vipassana is a practical method that can be applied by any one. (even me!! a beneficiary). Its goal is to calm the mind, eliminate tensions and negativities that make us miserable day in and day out. Later you may even stop pleading “Chanchalam hi manah Krishnaa….”
Vipassana is a journey into the TRUE SELF starting from the level of superficial, gross and apparent reality to penetrate to the subtlest level.
My personal view on awareness?...uuum..?
AWARENESS is seeing the truth behind all actions. Awareness is the first step to creating. When you begin to create something you want, it is important to be aware of what is actually occurring and not get caught up in what you think is happening. 'Cause our thoughts and feelings are not a good indication of what is real.

May we be inspired to live as- WE -true authentic selves?
So that we are an inspiration to our loved ones and foes.
This is my wish for all my fellow human beings.

Hope this is not asking for too much! In any case I seek forgiveness from all for imprudent impudence!!.

Rgds
V V R
18th Jul 06.

An Ant & A Grasshoper

I thought the parables of yore were meant to convey some permanent (moral) lessons. But not any more; if one were to read the twist in the Ta(i)l(e) of the older versions (obviously from the net), dished out by these young ones from my Ivy league. Looks like I am an outdated fossil almost like Rip Van Winkle, (a character in the story by Washington Irving falling asleep for 20 years in the Catskill Mountains and waking up to discover the world around him has changed. He finds that the American Revolutionary war has taken place and instead of being a subject of His Majesty George the Third, he is now a free citizen of the United States.
“You have company, uncle”, say these young ones to me. “His 20 years are nothing compared with Sleeping Beauty who dozed off for 100 years. The Seven Sleepers of Ephesus fell asleep in a cave for some 250 years, and Endymion in Greek mythology received the gift of eternal youth by sleeping forever. Our own kumbakarnan?..uum well”
Read this!

The Ant & the grasshopper......A parable for our times.....
OLD VERSION.....
The ant works hard in the withering heat all summer long building his house and laying up supplies for the winter. The grasshopper thinks the ant's a fool and laughs & dances & plays the summer away. Come winter, the ant is warm and well fed. The grasshopper has no food or shelter so he dies out in the cold.

MODERN VERSION
The ant works hard in the withering heat all summer long, building his house and laying up supplies for the winter. The grasshopper thinks the ant's a fool and laughs & dances & plays the summer away. Come winter, the shivering grasshopper calls a press conference and demands to know why the ant should be allowed to be warm and well fed while others are cold and starving.
NDTV, BBC, CNN show up to provide pictures of the shivering grasshopper next to a video of the ant in his comfortable home with a table filled with food. The World is stunned by the sharp contrast. How can this be that this poor grasshopper is allowed to suffer so?
Arundhati Roy stages a demonstration in front of the ant's house.
Medha Patkar goes on a fast along with other grasshoppers demanding that grasshoppers be relocated to warmer climates during winter.
Amnesty International and Ban Ki-Moon the new secretary general U N criticize the Indian Government for not upholding the fundamental rights of the grasshopper.
The Internet is flooded with online petitions seeking support to the grasshopper (many promising Heaven and Everlasting Peace for prompt support as against the wrath of God for non-compliance).
Opposition MP's stage a walkout.
Left parties call for "Bharat Bandh" in West Bengal and Kerala demanding a Judicial Enquiry.
CPM in Kerala immediately passes a law preventing Ants from working hard in the heat so as to bring about equality of poverty among ants and grasshoppers.
Lalu Prasad allocates one free coach to Grasshoppers on all Indian Railway Trains, aptly named as the 'Grasshopper Rath'.
Finally, the Judicial Committee drafts the Prevention of Terrorism Against Grasshoppers Act [POTAGA]", with effect from the beginning of the winter.
The ant is fined for failing to comply with POTAGA and, having nothing left to pay his retroactive taxes, his home is confiscated by the Government and handed over to the grasshopper in a ceremony covered by NDTV.
Arundhati Roy calls it "a triumph of justice". Lalu calls it 'Socialistic Justice'. CPM calls it the 'revolutionary resurgence of the downtrodden'
Ban Ki-Moon invites the grasshopper to address the UN General Assembly.

************ ********* ********* ********* ********* *****
MANY YEARS LATER

The ant has since migrated to the US and set up a multi billion dollar company in Silicon Valley
100s of grasshoppers die of starvation somewhere in India...

The End? Or A New Beginning?

I need to go to school again.

But then on a serious note that reminded me of a nice poem titled "Children Learn What They Live" by Dorothy Law Nolte, Ph.D. which I ferreted out from my archive for your reading pleasure.(Open attachment-virus scanned) An unassuming poem that is at once simple and profound. Some call it as today's something of a child-rearing anthem. She wrote the poem in her kitchen, sent it off, and thought no more about it. Its simple message went on to be passed around, eventually translated into more than 35 languages and even becoming a best-seller in Japan, where the Crown Prince revealed that he hoped to raise his daughter by it.

As for me, it is one of the best reminders one could have while serving the cause of children well.

Warm rgds
V V R
17th Jan 007

Anger

Anger:

'Krodhaath bhavathi sammohaha sammohaath smruthi vibhramaha
Smruthi bhramsaath budhinaasanaha buddhinaasaath pranasyathi.'
From anger arises infatuation; from infatuation, confusion of memory; from confusion of memory, loss of reason: and from loss of reason one goes to complete ruin. (Gita II-63,)

Listen to some of these Buddhist sayings:
If you keep thinking "That man has abused me," holding it as a much-cherished grievance, your ANGER will never be allayed. If you can put down that fury-inducing thought, your ANGER will lessen. Fury will never end fury; it will just ricochet on and on. Only putting it down will end such an abysmal state.
-Sunnata Vagga (A Buddhist Monk)

"Holding on to ANGER is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned." - Buddha

When all the myriad streams that flow in different places, each with its own colour and taste, enter the great ocean, they blend and become just one taste, with one name. In the same way, stupidity and wisdom both become one in the awakened mind. When one first starts along the path, there seems to be a distinction that this is stupidity and that is wisdom. But later, when one penetrates more deeply, one finds there is no difference between stupidity and wisdom !!!!.
-Visuddhi Magga (A Buddhist Monk)

Here is one doubt a disciple (Majjhima Nikaya) had and queried the preceptor:

"But what makes these 'experts' preach their opinion and call it truth?" asked the inquirer. "Is it an inheritance of humankind to do this, or is it merely something they gain satisfaction from?"
"Apart from consciousness," answered the Buddha, "no absolute truths exist. False reasoning declares one view to be true and another view wrong. It is delight in their dearly held opinions that makes them assert that anyone who disagrees is bound to come to a bad end. But no true seeker becomes embroiled in all this. Pass by peacefully and go a stainless way, free from theories, lusts and dogmas."

From "Buddha Speaks," edited by Anne Bancroft, 2000. Reprinted by arrangement with Shambhala Publications, Boston.

Now our very own home grown sayings:

To utter harsh words when sweet ones would serve
Is like eating unripe fruits when ripe ones are at hand.
-Tirukkural 10: 99-100

Men who conduct themselves virtuously
Are incapable of voicing harmful words, even forgetfully.
-Tirukkural 14:139

So what is the TRUTH???

"The truth is rarely pure and never simple." Oscar Wilde delivers some good news for those of us searching for "the" correctness and truth. We can stop looking. There is truth in everything, but what truth we extract is often a matter of our perspectives. Look for the plain simple truth for the rest of your life, and you will never find it. Look for truth in everything you see, and you will find it every day. And that's the TRUTH

With due respects to everyone, I may hasten to add and take the liberty to reiterate that none of these is my sayings for God’s sake.

But then let me end by putting my two paise bit in the cauldron of heated discussions:
All of us have the CHOICE. Every situation presents you with two paths. You can choose the path of reaction or you can choose the path of action. The first path is not really even about choice. It is the abdication of choice to every little event. You might have left the geyser switch on overnight. Or the printer jams. Or say you spilled Sambhar on your shirt. The first path allows these events to bring you down, because you simply react.

The second path is the path of choice. It is about choosing how you want to feel. Dead car batteries, Sambhar and pickle stains won't bring you down because they do not factor into your choice. If you choose to be happy, you will still be happy. These little events will still be inconvenient, but inconvenience is not the same thing as misery.

Which path will you take today?

Why would anyone speak cruel words?
Having observed the happiness that kind words confer?

And hey! These are no sermons. It is just that I wanted to share some thoughts on ANGER.

"Any person capable of angering you becomes your master; he can
anger you only when you permit yourself to be disturbed by him."

*Epictetus (55-135 AD) Greek Philosopher


Rgds
V V R
4th Mar 06

Labels:

An Urban Twist to Quondam Phrases

An Urban Twist to Quondam Phrases

(We are familiar with several of these idio (ma) tic, short, pithy expressions; but some of these modern phraseologies seem to go overboard when the city bred use them! (Contributions from my....local......... Ivy League).
A.
Any small object when dropped will hide under a larger object.
A penny saved is ridiculous
All's well that ends.
B.
Be different, act normal.
By the time you can make ends meet, they move the ends.
C.
Change is inevitable, except from a vending machine.
Conscience: What hurts when everything else feels so good?
D.
Drive defensively -- buy a tank.
Dinner is ready when the smoke alarm goes off.
Double your drive space - delete Windows!
E.
Enter any 11-digit prime number to continue...........
Everyone has a scheme that will not work.
E = mc^2 +- 3db
F.
Famous Last Words: "Hey! This really is a bottomless pit!!!"
Formula for success: Under-promise and over-deliver. -Tom Peters
Friends come and go but enemies accumulate.
G.
Give me ambiguity or give me something else.
Going the speed of light is bad for your age.
H.
Hard work has a future payoff. Laziness pays off now.
Hard work may not kill me, but why take chances.
He who laughs last probably didn't get the joke.
History is an inaccurate narration of what ought not to have happened.
I.
I have seen the truth and it makes no sense.
I may get older but I refuse to grow up!
I'll have to think twice about it before I give it a second thought.
I'm so poor, I can't even pay attention!
If an experiment works, something has gone wrong.
If you can smile when things go wrong, you have someone in mind to blame.
It's not hard to meet expenses, they're everywhere.
J.
Journalism is merely history's first draft. -Geoffrey C. Ward
Jumping to conclusions can be a bad exercise
K.
Knock. If the doors don't open, the bell may not be working.
L.
Lead me not into temptation. I can find it myself.
Life is what happens to you while you are making other plans.
Logic is a systematic method of coming to the wrong conclusion with confidence.
M.
Make it idiot proof and someone will make a better idiot.
Make sure brain is in gear before engaging mouth.
Matter will be damaged in direct proportion to its value
Mistakes are often the stepping stones to utter failure.
N.
No job is so simple that is can't be done wrong.
No question is so difficult as one to which the answer is obvious.
No sooner said the better.
Nothing is impossible for the man who doesn't have to do it himself
O.
One thing is certain. If you can laugh at your troubles, you will always have something to laugh at.
Only adults have difficulty with childproof bottles.
Opportunity always knocks at the least opportune moment.
P.
Photons have mass? I didn't know they were Catholic!
Press any key to continue or any other key to quit...
Press any key... no, no, no, NOT THAT ONE!
Press ESC once to quit, twice to continue...
Q.
Quoting one is plagiarism. Quoting many is research.
R.
Reality is just another point of view.
Reality's the only obstacle to happiness.
Reputation: what others are not thinking about you.
S.
Simplicity is the beginning of all thing complicated.
Success comes in a can. Failure comes in a can not.
Suicidal twin kills sister by mistake!
Survey said: Three out of four people make up 75% of the population.
T.
Take my advice, I'm not using it.
The chief cause of problems is solutions.
The difference between stupidity and genius is that there is a limit to genius.
The highway of life is always under construction
The ideal resume will turn up one day after the position is filled.
The meek shall inherit the earth - - - - they are too weak to refuse.
The trouble with doing nothing is that you never know when you are finished.
There are three types of people -- those who can count, and those who can't.
To err is human, but to really foul things up requires a computer.
U.
Ultimate office automation: networked coffee.
V.
"Very funny, Scotty. Now beam down my clothes."
"Vu Ja De" - the feeling that you've never been anywhere.
V V R? What’s that Very Verbose Rabelaisian doing in a place like this?
W.
When all else fails, read the instructions.
When everyone agrees with me, I know I'm wrong.
When in doubt, do as doubters do.
When the going gets tough, everybody leaves.
When there's a will, I want to be in it.
X.
'Xcess of anything is bad except cash.
Y.
You cannot depend on your eyes when your imagination is out of focus.
You get the most of what you need the least.
You never find a lost article until you replace it.
Z.
Zipping though the traffic is a distant dream even while playing computer games.

Ciao
V V R
13th Dec 007

Abhirami Anthadi And Thai Amaavaasyai

Abhirami Anthadi And Thai Amaavaasyai
New Moon days are ideal for introspection and spiritual matters. But Thaimaasa Amaavaasyaas (29th Jan 2006 this time) are special. How come? Well, listen to what my senior friends say.
“Abhirami is the Goddess of Thirukkadavur located on the road linking Mayiladuturai and Tarangampaadi. Lord Shiva who presides over the temple is called Amritha- Ghateswarar. It is believed that while transporting the Nectar (Amritham) got after churning the Ksheerasamudram, the Devas kept a pot of Amritham in Thirukkadavur. This pot fused with the land and became the Shivalingam.
It is also believed that it is at this temple that the Sage Markandeya (16 year old youth) prayed Lord Shiva and escaped from the clutches of death forever. No wonder then, that the conquest of Yama is acknowledged through celebration of 60th (Shashtiabdhapoorthy ) and 80th (Sathaabhishekam) birth anniversaries by hundreds of pilgrims here.
Yes, Muthuswamy Deekshitar's kriti Sankaram Abhirami Manoharam in Kamalamanohari praises this shrine as well. This is a vast temple with 5 praakaarams, imposing towers and ornate mandapams - hailed as one of the 8 Veeratta Sthalams of Shiva. A huge Rajagopuram with attractive stucco images depicting the sthalapuranam adorns its entrance. The Amrita Pushkarini, Kaala Theertham and Maarkandeya Theertham are all located in the temple. The Shankh-abhishekam (abhishekam with a conch) is of great importance here (as mentioned in Deekshitar's kriti as well) in keeping with the belief that Markandeya had performed this form of worship; and the mandapam associated with this is the Shankhu mandapam. Kaalasamhaaramurthy is the fierce form (Ugra) of Shiva, believed to have saved Markandeya from the clutches of Yama (Bhayankara Ghora Roopa - Yama Niigrahanugraha).
More importantly, it is for the above titled song Abhirami Anthadi that this shrine is famous. Abhirami meaning “She who is attractive at all times” is believed to be extremely powerful and fulfills the wishes of all her devotees. Abhirama Bhattar was so devoted to the Goddess that he was ever immersed in praise of Her attributes. This made him go about like a mad man. People even suspected him of practising evil rites. One day Raja Serfoji, the Mahratta king who was ruling over Tanjore visited the temple. The Archakas told him about Abhirama Bhattar. The king while returning to the palace casually asked Abhirama Bhattar the Thithi of that day. Abhirama Bhattar who was at the time visualising the Goddess in his reverie, answered that it was Pournami (Full moon). Raja went his way.
But actually the day was Amaavaasyaa (New moon)- Thai amaavaasyaa in fact. Bhattar realized his mistake soon and felt extremely sorry for having given a wrong information to the king. He then set up 100 rope hangings and hung in them. Below he created a huge fire. He prayed to Goddess Abhirami to help him prove that he was right. This he did by singing 100 stanzas in praise of Abhirami. As soon as one stanza was completed one rope was cut. The stanzas were composed in such a way that the first word of a stanza would have to be the last word of previous stanza (this style of poem is called Anthadhi meaning end-start something akin to anthakshari).It is believed that when he completed the 79th stanza, the Goddess appeared before him and reassured him that she would do the needful. She removed her Thirutthodu (the diamond earstud) and threw it in the sky where it stood stationed. The stud was so sparkling that it appeared like a full moon casting its milky white brightness all around. The Goddess then advised Abhirama Bhattar to go ahead and complete his poem. Bhattar continued and ended with 100 stanzas. Raja Serfoji watching the proceedings realized how great Abhirama Bhattar was and honoured him on the spot.

Each stanza of the poem Abhirami Andhathi is a gem of a poetry in itself. The language however is not the spoken Tamil and this is further complicated by the Anthadi formula making the thought process of the stanza entwined. But my favourite is stanza 32
“AAsaikkadalil akappattu, arul …………………….eesarbhagathu nerizhaye.”-
Meaning, “Being entangled in the ocean of Desire, I would have been dragged to hell to suffer for ever but for your protective lotus feet on which (I) a sinner could rest my head. How shall I sing your grace who occupies (being Shiva’s consort) His left?”
V V R
28th Jan 06

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Aeroplane

Pattar, an Aero plane and the Silver Peg Measure
(This is dedicated to our men in uniform in different parts of our great country who in their own quiet way are contributing enormously every day to the cause of humanity and making us proud of our lineage)
PROLOGUE:
(The first Secretary of Canadian Embassy in an interview on NDTV 24X7 on the night of 17th Jun 2005 said that it was a miracle how his wife who was perilously holding on to her dear life got saved from a deep ravine by Indian Air Force Helicopters. The couple were on a trek through a dense jungle a few kms away from Dharmasthala and Kuke Subrahmanya when the lady slipped and fell into a deep and narrow gorge. The weather conditions were not conducive to any rescue operations either.)

The Canadian connection with IAF rang a bell somewhere and my own memories flashed back almost 40 years ago when our gallant men in uniform (at least to my humble mind) did create a history of sort. But let me begin at the very beginning.
Ever since I can remember, I have been fascinated by aero planes. The reason was that except hearing some occasional distant drone or seeing some smoke trails in the sky (which later I knew as ‘jet-trails’) I never saw this mysterious machine from close quarters until the age of ten. That when I saw one for the first time, it was a beautiful metallic toy from Benares which my grand parents gifted me sooner they returned to the S……village, Palghat after their Kaasi Yaatra. Dismantling and re-assembling this craft became a magnificent obsession nay, an escape from ennui for me. I always wanted to become an engine driver. But then it was before I got this toy. My grandpa who was an expert astrologer used to comment rather disdainfully, “This brat will go out of our hands”, (meaning I will not be that traditional kutti vadhyaar). “With his Kujan (Mars) in swakshetram, vargottaman, unblemished and, being the Lord of 10th house, this boy is fit only to learn ‘Kalarippayatthe’-(the famous martial art of Kerala) and nothing else”. He was not far off the mark for I enlisted my self in the Pattaalam to become a professional soldier with no regrets what so ever. I think it was 1967 when I heard this unusual story being related in the bar by one of the sober officers. It went something like this in his own words :
“It was late 60’s and I, a subaltern was posted to P…... One of my secondary duties was the portfolio of Bar member (in-charge of the liquor cellar). At every station I would be handed over this duty. Why? Well, I being a tee-to taller qualified admirably for the post. I could not recognize one drink from another, and hence the cellar would be in safe hands. That’s why!. I totally depended on Gomez (not the real name), the expert barman in-charge at P….. while making arrangements for station parties; and need I say that every party turned out to be a grand success- for Gomez never let me down!
There was never a dull moment for me in the Mess, for I was also in charge of accommodation. One afternoon, the President of the Mess Committee (PMC, normally a senior officer) summoned me and barked his orders, “Boy, we are informed that a team of officers and men from the Canadian Air Force will arrive here soon. We are to accommodate them in our Mess. Make sure that the rooms get spruced up. Now get cracking” This meant lot of work for me in the squadron and in the mess. I wondered why the visitors had to be in our Mess. But then there is this unwritten tenet in Pattalam “Junior officers are only to be seen and not heard!” So I got busy arranging things and spoke not a word. My squadron mates always pulled my leg, ‘Hey, You don’t drink, you don’t smoke, you don’t w…..’ and the list of minor and major vices went on. ‘Then what do you do man for a living? You are a real square peg in a round hole!’ My Squadron Commander always came to my rescue saying, ‘But he is a good spanner’- (meaning an euphemism for an excellent techie). ‘He keeps your birds air-worthy, boys-don’t forget that’
We learnt that our govt had agreed to give away one LIBERATOR aircraft to the Canadian Air Force museum. This workhorse of WW II vintage had long stopped flying, biding their time to be finally written off as scrap. Under the situation, the squadron had its hands full to meet the real challenge of preparing one aircraft airworthy for the Canadians.
Cut to the Tarmac -The team from Canada was a huge contingent of men, material and machinery. They tumbled out of the giant transport aircraft and were welcomed by the Station Commander. Later, they were ushered into their respective rooms in our Mess. Next morning a meeting was held. The Squadron Commander asked them as to when they would like to go for their familiarization sortie. On hearing this they were shocked out of their wits. They had come fully prepared for a stay of at least a couple of months. They had never dreamt of flying this extinct bird all the way back to Canada. Their plan was to dismantle the aircraft, only to be assembled later at the Canadian museum. And here, they were being offered a fully airworthy aircraft with a choice to fly straightaway. Anyway, like all aviators they too were happy and thrilled at the prospects of actually flying the aircraft back to Canada.
However, on their specific request they continued to stay for a couple of weeks. Later, at a formal ceremony, the aircraft was handed over to them, followed by cocktails in our Mess. With Gomez at the helm of affairs, the party went off very well. Quite a few free and frank discussions got underway over the drinks. I was getting restless. For once I thought it would be better to get drunk like others than remain sober! All because every Canadian visitor without exception discussed about the usability or rather the non-usability of the “flushing system” of their attached toilets in their rooms. It was a fact that many of the flushes were inoperative. The PMC, usually a man of no few words gave me a mere stare, which spoke volumes and I thought the matter ended there. But more surprises were in store. Speeches were made. Mementoes were exchanged.
The Canadians had pre- planned to give us a memento specially made and flown in from Canada based on a specific request from their team at P…... Many messages were being exchanged by them at night between their Canadian Air base and P….in India using our W/T channels (Wireless Telegraphy).
Their memento was a unique peg measure for pouring liquor-- all in silver, shaped in the form of an English commode with a flush tank, a chain and the plumbing that goes with it. All one has to do is to pull the chain; and presto a peg measure of whisky will pour into the glass held underneath with the familiar gurgling sound of the flush. At the bottom was this inscription.
“You techies can sure maintain a LIBERATOR but not your Johnnies!”
Far from treating it otherwise, this perhaps was one of the finest compliments we techies could receive on our competence to keep our flying -machines air worthy. Gomez had the honour to receive this memento- the Silver Peg Measure”, concluded my colleague.
I couldn’t agree with him any less!
This memento may still be occupying its pride of place in P……. Air Force Officers’ Mess Bar.” But as for me, my favourite mantel piece which still adorns our mantel at home is the toy plane from Benares .

EPILOGUE
The Project Light Combat Aircraft (LCA), having taken off from the ground, has done the nation proud. The technical team who made it a success deservedly received accolades from every quarter, thus proving they are second to none. Hopefully, the LCA would soon be inducted in squadron service, where the well-knit Air Force “techies” would, get an opportunity to handle yet another machine. Our men behind the flying-machines are the finest lot and would measure up to any demanding situation to prove their mettle. This is neither an under statement nor a misplaced sense of overconfidence, but a conclusion based on years of experience, as a proud Air Force techie.
Wishing them “Nabhah Sprusam Deeptham” (Gita Chap XI, Verse24) the motto of the Air Force “touch the sky with Glory”

V V R (a retreaded Air Vice Marshal) ,
20th Jun 06